Many people who are not familiar with Orthodoxy or the way it understands saints are surprised to see the Church celebrating the feasts of saints, like today. They think that, if the celebration is not about Christ, it is merely a distraction and contrary to the Gospel. The answer to this is that we never celebrate saints alone. Although we celebrate this great feast of St. Mary this week, we are really celebrating St. Mary in the light of Christ. It is never possible for us to separate St. Mary from our Lord and Savior Jesus Christ, because the role and significance of St. Mary is understood only in reference to her Son.
In the history of the Church, we see that St. Mary was given the title of Theotokos, which means “Bearer of God” or “Mother of God” at the Third Ecumenical Council at Ephesus through the great and heroic efforts of Saint Cyril of Alexandria. Nestorius, a heretic, wanted to deny her the title Theotokos and give her the title Christotokos instead, which would mean she is Mother of Christ, but not Mother of God, which, in turn, would mean that Christ is somehow not God. The Church condemned Nestorius and affirmed the use of this title for St. Mary, because we cannot separate St. Mary from her Son and whatever title we give to St. Mary must reflect Who her Son is. Christ is the second Person of the Holy Trinity, of one essence with the Father, Who exists before all ages. He is God. Therefore, St. Mary is Theotokos, the Mother of God.
This historical reality is manifested in our life of worship. For example, in the icon placed on the iconostasis in Orthodox churches, St. Mary is depicted, not by herself, but with Christ on her lap. In this icon, she is bearing God. In fact, with very few exceptions, almost every icon of St. Mary in the Orthodox Church portrays her with Christ in one way or another. This is one way in which the architecture and iconography of the church expresses the reality that she is defined by her relationship to God.
Thus, whenever we celebrate St. Mary’s feast, we celebrate her in the light of Christ.
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